Tuesday 20 August 2013

A Sad Reality

السلام عليكم ورحمة الله وبركاته

"Today, many people wish to fight like Sahabah (RadiaAllaahu 'anhum) did in the Battle of Badr, but the truth is that they can't even fight the Battle of Fajr!

O Allaah protect us from the sickness of the heart, which is, wishing, dreaming and willing, but not acting upon it!"

Note: This will be my last blog post. Have been really busy so I havent had a lot of opportunities to post on here. But I have a twitter which I tweet on daily of benefits that will bring us closer to Allah Azza Wa Jal.. In Shaa Allah
So if you are interested then follow me, my twitter is @ahmed_awed93
Jazzak'Allah khayr

Saturday 29 June 2013

Amazing story about Shaykh Ahmad An-Najmee

Amazing story about Shaykh Ahmad An-Najmee:

The following story was related to me by Alee Zayd al-Madkhalee, the son of our noble shaykh Zayd al-Madkhalee hafidhahumallaah, and it took place during Shaykh Ahmed an-Najmee's stay in hospital in Riyaad. 
It is a conversation that occurred between Shaykh Ahmad hafidhahullaah and one of the doctors: 

Shaykh Ahmad asked the doctor, 'Who is this person that is standing next to the window?'  The doctor said to the Shaykh, 'Where is he?'.  So Shaykh Ahmad said, 'He is standing by the window'. 

So the doctor said to Shaykh Ahmad, 'Describe him for me'.  So the Shaykh said 'He is wearing white garments and on his head is something like a white cloud'. 

Then on another day the doctor came back to the Shaykh and asked, 'Has that visitor returned?'  So the Shaykh said 'Yes verily he is standing over there.' 

When this story was related to Shaykh Zayd al-Madkhalee he said, 'He is an angel insha'allah'.  Allahu Akbar!!! May Allaah preserve our mashayakh and cure them with a complete cure. Ameen. 

Tuesday 18 June 2013

the last sermon ‘Umar b. ‘Abd Al-‘Aziz – Allâh have mercy on him

It is reported that the last sermon ‘Umar b. ‘Abd Al-‘Aziz – Allâh have mercy on him – delivered was as follows:

He praised Allâh and said,

“You were not created in vain, nor will you be left without purpose. Verily, you have an appointed time in which Allâh – the Most High – will come down to judge you. Wretched and ruined will he be who leaves the mercy of Allâh and is denied a Garden whose width is that of the heavens and Earth. Know you not that no one will be safe tomorrow save one who is wary of today and fears it; and sells the transitory for what will remain, and the little for the plenty, and fear in exchange for security [in the hereafter]? See you not that you are in the loins of the dead, to be taken by those who remain after you, until all matters return to the Best of Inheritors? Every day, [in the funerals] you accompany those returning to Allâh the Mighty and Sublime, having spent their time, until you hide them in a crevice in the ground, in the belly of a bare and unfurnished hole, having parted from their loved ones, stroking the dirt and facing their accounts. Now, they are dependent on their deeds, free of what they left behind, in need of [the deeds] they put before them. So fear Allâh before the time He appointed is up and death descends upon you. This is what I have to say.”

He then lifted the edge of his garment over his face and wept profusely, and made everyone around him weep.

Abû Bakr Al-Daynûrî, Al-Mujâlasah wa Jawâhir Al-‘Ilm Vol. 3 p343

Saturday 15 June 2013

And What Have The Qaadiyanees Got To Say After This?!

If Allaah تعالى wanted a Prophet after our Prophet صلى الله عليه وسلم, then Ibraaheem ibn Muhammad would have lived after him (Prophet صلى الله عليه وسلم)!

Narrated Ismaa`eel: I asked Ibn Abi `Aufaa رضي الله عنه: Did you see Ibraaheem, the son of the Prophet صلى الله عليه وسلم? He said: “Yes, but he died in his early childhood. Had there been a Prophet after Muhammad صلى الله عليه وسلم then his son would have lived, but there is no Prophet after him.”

[Saheeh al-Bukhaaree (6194)]

Ibn Abi `Aufaa رضي الله عنه said: “Were there a Prophet after the Prophet صلى الله عليه وسلم, his son (Ibraaheem) would not have died.”

[Musnad of Imaam Ahmad (19109) and it is “Saheeh” as per the conditions of al-Bukhaaree and Muslim.

This Hadeeth, even though it appears to be Maqoof (statement of the Companion), it is still treated as Marfoo` (as a statement of the Prophet صلى الله عليه وسلم) because he (Ibn Abi `Aufaa) could not have said it from his own because this is from the matters of the Unseen in which no personal opinion is allowed.]

Anas bin Maalik رضي الله عته said: “Had Ibraaheem, the son of the Prophet صلى الله عليه وسلم, been alive, He would have been Siddeeqan Nabiyyaa (man of Truth (and) a Prophet).” [Musnad Ahmad (12358, 13985) and Shaikh al-Albaanee graded the chain of this narration as “Saheeh” upon the condition of Muslim. See al-Dha`eefah (1/388)]

Friday 7 June 2013

Quote Of The Week

Abdul-Azeez Al-Qurashee related that he heard Sufyaan say: “Practice Zuhd (seeking little from this world out of a desire for the rewards of the Hereafter), for Allaah will then make you see the defects of this world.

Practice Al-Wara (fearing Allaah to the degree that one forsakes dubious and certain lawful things for the fear that they will lead to what is prohibited) and Allah will make your accountability (on the Day of Resurrection) easier for you.
And when you are in doubt about something (about whether it is lawful or not), leave it and instead go after something regarding which you have no doubts (as to its lawfulness). For when you leave what is doubtful and stick to what you are sure about, you will remain safe in your religion.”

~[Transcribed  from: The Biography Of Sufyaan Ath-Thauree, page 157|Published by:Maktaba Dar-us-Salam, 2005]

http://ummuabdulazeez.com/

Wednesday 5 June 2013

Did you know??

Do you know that the angles who carry the Throne made Dua for you ?

Do you know that also Noah (عليه السلام) made Dua for you ?

What if you know that Ibrahim (عليه السلام) has also made Dua for you ?

Yes, and also Muhammad (صلى الله عليه وسلم) has made Dua for you.

Here you see where the Angles made Dua for you,
Allah said: Those (angels) who bear the Throne (of Allah) and those around it glorify the praises of their Lord, and believe in Him, and ask forgiveness for those who believe (in the Oneness of Allah) (saying): “Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your Way, and save them from the torment of the blazing Fire! [Ghafir: 7]

And this is where Noah (عليه السلام) made Dua for you,
Allah said: “My Lord! Forgive me (Noah), and my parents, and him who enters my home as a believer, and all the believing men and women. And to the Zalimun (polytheists, wrong-doers, and disbelievers, etc.) grant You no increase but destruction!” [Nuh: 28]

And this is where Ibrahim (عليه السلام) made Dua for you ,
Allah said: “Our Lord! Forgive me (Ibrahim) and my parents, and (all) the believers on the Day when the reckoning will be established.” [Ibrahim: 41]

And this is where we know that the last Messenger of Allah (صلى الله عليه وسلم) made Dua for you,
Allah said: So know (O Muhammad SAW) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allah knows well your moving about, and your place of rest (in your homes). [Muhammad: 19] And

no doubt the Messenger responded to what Allah ordered him to do.

Saturday 25 May 2013

The Men of Knowledge

Al Baaji (رحمه الله) reported that Imam Malik (رحمه الله) said:
Indeed the people are four types in terms of their knowledge

A man who learnt knowledge, so he acted by it and taught it. His similitude in the Book of Allaah, the Most High is: إِنَّمَا يَخْشَى اللَّـهَ مِنْ عِبَادِهِ الْعُلَمَاءُ –
“It is only those who have knowledge among His slaves that fear Allaah.” 35:28

A man who learnt knowledge, so he acted by it but did not teach it. His similitude in the Book of Allaah, the Most High is:إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَـٰئِكَ يَلْعَنُهُمُ اللَّـهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ –
“Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allaah and cursed by the cursers.

”A man who learnt knowledge, taught it and commanded it, but did not act by it. His similitude is the Book of Allaah, the Most High is: أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ –
“Enjoin you Al-Birr (piety and righteousness and each and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture [the Taurat (Torah)]! Have you then no sense?” 2:44

A man, who neither learnt knowledge, nor acted by it. His similitude in the Book of Allaah, the Most High is: إِنْ هُمْ إِلَّا كَالْأَنْعَامِ ۖبَلْ هُمْ أَضَلُّ سَبِيلًا -”They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle).” 25:44

Quoted in Sunan Al-Saliheen wa Sunan Al-’Abideen

Friday 24 May 2013

O you who persists on mistakes and wrong doings

Al Imaam Ibnul Jawzee Said:

“O you who persists on mistakes and wrong doings; O you who has turned away from what the most Loving and Compassionate commands; O you who obeys the falsifier of the path and the creator of calamities . How long are you going to insist on your misbehaviour? How long are you going to keep yourself distant from your Lord? How long will you seek from this world what you cannot have, and keep away from the other world by that which you cannot possess? Neither are you sure of what Allah prepared of sustenance for you, nor are you satisfied with that which He has commanded for you. O my brother, by Allah! Admonition does not seem to benefit you! Afflictions do not seem to threaten you! Time does not leave you and the call of death does not reach your ears! As if, you poor man, would live forever and you weren’t meant to expire and be forgotten?”

Al Bahr ad-Dumoo’ -The sea of tears.

Thursday 9 May 2013

Fatwa: Being Shy from forbidding evil or asking a question to gain knowledge

Question:
My complaint is that a feeling of fear or dread overcomes me when I want to remove an evil or when I want to ask a question to gain knowledge. What is the cure to this condition?

Answer:
This fear and dread you speak of is from the Shaytan, so be wary of it. Be strong, and dont be shy, for Allaah Almighty is not shy of the truth. Therefore, you should be able to both ask a question to a scholar and prevent someone from doing evil without feeling the least bit of shyness. Shyness that prevents you from speaking the truth is not shyness at all, but only weakness. The shyness that is approved by the Shariah is shyness that prevents you from falsehood and evil. It is the shyness the Prophet (sallallaahu alaihi wa sallam) intended when he said: Al-Haya (shyness and modesty) is from faith. [1] Or, when he said: Al-Haya is good – (it is) all that is good. [2] Shyness therefore is legislated when it prevents you from perpetrating fornication, from drinking alcohol, from associating with the enemies of Islam, and from all that is evil. This is the prescribed type of shyness.
[1] Al-Bukhari no. 24 and Muslim 36
[2] Muslim no. 37
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Vol. 8 Page 75

http://coveredpearlsuponassalafiyyah.wordpress.com/

Sunday 5 May 2013

True Insanity

Ibn Al-Jawzee states:

Some of the wise people said:Iblees entered upon Fir'awn who said: "Who are you?" He said: "I am Iblees." He said: "What brings you here?" To which he said: "I came to look at you, for I am amazed at your insanity." He replied: "How is that?" He (Iblees) said: "I had enmity for another being which was created like me; and I refused to prostrate to him; thus I was expelled and cursed. But you claim that you are The Ilah (God); this, by Allaah, is insanity."

(SOURCE: Ibn al Jawzee in Akhbaar Al-Hamqaa wal-Mughaffilee n [Narrations regarding the Foolish and Heedless])

Translated by Raha ibn Donald Batts

Incredible Sincerity from the Salaf

Salaam said, "Ayoob As-Sakhtiyanee used to pray the entire night and no one would know that he was praying. So when the morning time arrived, Ayoob would raise his voice in a way to make the people think that he had just woke up". [8]

Abû ‘l-`Âliyah said, “I learned writing and the Qur’ân without my family noticing, and not a drop of ink was ever seen on my garment.” [9]

Dâwûd bin Abû Hind fasted 40 years whilst his family was unaware. He would take his lunch with him and give it away in charity, and would then return home for dinner and break his fast with them.[10]

Hammâd bin Zayd said, “Ayyûb was such that a hadîth would be narrated to him, which would soften his heart and cause his eyes to shed tears. So when a tear would come to him, he would wipe his nose saying, ‘What a severe cold!’ He would show that he had a cold in order to hide his crying.[12]

Al-Hasan ‘l-Basrî said, “A man would be sitting in a gathering, and tears would come to his eyes. He would try to hold them in, but if he felt that he would be unable to, he would stand and leave.”[13]

Muhamamd bin Wâsi` said, “A man would cry for 20 years, while his wife would not know.”[14]

And he also said, “I came across men; one of them, his head would be on the same pillow as his wife’s head; and what is under his cheek would become soaked with his tears, whilst his wife would be unaware. And I came across men; one of them would stand in the first row (in prayer), his tears would be flowing down his cheeks, and the person standing next to him would be unaware.”[15]

[8] Siyaar 'Alaam By Imam Ath-Thahabee Vol.6, Pg.17
[9] Siyâr ‘l-A`lâm an-Nubalâ’ (6/17).
[10] Hilyat ‘l-Awliyâ’ (3/94).
[12] Musnad Ibn ‘l-Ja`d (1246), Siyâr ‘l-A`lâm an-Nubalâ’ (6/20).
[13] Al-Zuhd by Imâm Ahmad (262).
[14] Hilyat ‘l-Awliyâ’ (2/347).
[15] Ibid.

Monday 29 April 2013

Seek Knowledge!!

"Seek knowledge, because seeking it for the sake of Allah is a worship. And knowing it makes you more God-fearing; and searching for it is jihad, teaching it to those who do not know is charity, reviewing and learning it more is like tasbeeh. Through knowledge Allah will be known and worshipped. With the knowledge Allah will elevate people and make them leaders and imams, who will in turn guide other people".
[Fatawa Ibn Taymiyya vol.10, p.39]

Returning to The Qur'aan and Sunnah When There is Disagreement

BismillaahirRahmaanirRaheem


From Sh Fawzaan's explanation of Sharh-us-Sunnah:

His saying, “And disputation about it is disbelief.”[1] Disputing about the Qur·aan, whether it is something created or whether it is something not created or a person having doubts and saying, “I don’t know, there is disagreement about this matter,” as people say now.  So a manifestation has now appeared where they say, “The matter is khilaafiyyah/there is disagreement about this matter”.  So we say: When there is disagreement, then what is to be followed is the daleel (the proof).  We were not given the duty in the Religion of having to follow the disagreements of the people and sayings of the people.  We have being given the duty in the Religion of following the proof.  So when there is disagreement we test the disagreement against the proof.  And whatever that is found to be supported by the proof, then it is the Truth.  And whatever is contrary to the proof, then it is false.  And Allaah did not abandon us to opinions and sayings and disagreements.  Rather He said:

فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللّهِ وَالرَّسُولِ 


(Explanation)

So if you disagree in anything, then refer it back to Allaah and to the Messenger.

(Sooratun-Nisaa· (4), aayah 59)

وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ 

(Explanation)

And whatever you disagree about, then its judgement is to be referred back to Allaah.  That is Allaah my Lord.  Upon Him I place my reliance and to Him I turn constantly. 

(Sooratush-Shooraa (42), aayah 10)

So it is obligatory to refer back to the Book of Allaah and to the Sunnah of His Messenger sallAllaahu `alayhi wa sallam.  And whatever is supported by proof is to be taken, and whatever is contrary to the proof is to be left.  And as for the person who takes a saying which conforms to his desires or his whims, even if it goes against the proof, then he is one who is astray; and this one is worshipping his own desires.  As for the person who is worshipping Allaah, then he takes that which is supported by the proof from the Book of Allaah and the Sunnah of His Messenger sallAllaahu `alayhi wa sallam


___________________

[1] Translator’s side point: There is a hadeeth which directly states it reported by Aboo Daawood as hadeeth 4603 declared hasan saheeh, good authentic, by Shaykh al-Albaanee from Aboo Hurayrah, from the Prophet sallAllaahu `alayhi wa sallam, that he said: “Disputation about the Qur·aan is disbelief.”  


Ithaaful-Qaaree bit-Ta`leeqaat `alaa Sharhis-Sunnah
by Shaykh Saalih ibn Fowzaan al-Fowzaan hafizahullaah
Translated by Aboo Talhah Daawood Burbank, rahimahullaah.

Friday 26 April 2013

He lost The Woman and He Lost His Religion

Ibn al-Qayyim (Rahimahullah) narrated:

It is reported that in Egypt, there was a man who would maintain the mosques, making the call to prayer, etc. He was, by all outward means, an obedient person and devout worshipper.
One day, as he usually would, he ascended the minaret to make the call to prayer. At the base of the minaret, there was a Christian woman standing. He saw her, and was seduced by her looks. So, he descended the minaret, went to her, and entered her home. She said to him: “Who are you, and what do you want?”
He replied: “I want you.”
She said: “Why?”
He said: “You have enslaved my eyes, and you have captured my heart.”
She said: “I will never answer your desire in a doubtful or suspicious manner.”
He said: “Ok, so, I will marry you, then.”
She said: “You are a Muslim, and I am a Christian. My father will never allow me to marry you.”
He said: “So, I will become a Christian.”
She said: “If you wish to do so, go ahead.“
So, the man became a Christian in order to marry this woman, and lived with the woman’s family in her house. Later on that day, however, he was on the roof of the house. He fell from the roof and died without even having enjoyed his new bride. So, he lost the woman, and he lost his religion.”

Ad-Da’ wad-Dawa, page.127 of Ibn Al-Qayyim Al-Jawziyyah (Rahimahullaah)

http://salaf-us-saalih.com/

Tuesday 23 April 2013

Not Saying How? And Why? Regarding The Attributes of Allaah

And no one says regarding the Attributes of the Lord, the Most High, “How?” and “Why?” except for one who doubts about Allaah, the Exalted and Most High.  

Shaykh Saalih as Suhaymee (hafizahullaah) said regarding this point, “No one will say, ‘Why (is that)?’ with regard to Allaah’s Attributes except one who doubts about the Attributes of Allaah, the Most High. 
A person who is always afflicted with ‘Why (is this)?’ and ‘How (is that)?’ and this saying comes out upon the slips of his tongue, this person is in danger. Indeed he is at the limit of danger. And for this reason the Companions, when revelation came down to them, they believed in it with certainty and they attested to it.
And they did not ask ‘Why is  this?’ and ‘How (is that)?’ Rather they submitted to everything which Allaah informed of open heartedly and accepting it fully. So therefore they did not ask ‘Why?’ and ‘How?’”  

Translated by Aboo Talhah Daawood Burbank rahimahullaah

Monday 22 April 2013

A Short and Sweet Description of The Manhaj As-Salaf By Shaykh Sulaymaan Ar Ruhaylee

He says: “I want a clarification and detailed description of the Salafee Manhaj and the sects that are now present between us, because each of them claims to be on the truth.” This requires 10 days [to give an answer]. And I only have 10 minutes, and some of it has already passed. Anyway:
Manhaj as-Salaf: is a clear Manhaj. It is never confused with another (Manhaj).
Manhaj as-Salaf: is a Manhaj based upon:
1. al-Ikhlaas lil-Laah (sincere intention for Allaah)
2. al-Mutaaba’ah li-rasoolil-Laah (following of the Messenger of Allaah) sallal-Laahu ‘alayhi wa sallam
Manhaj as-Salaf: its foundation is the Statement of Allaah, the Mighty and Majestic: {But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.} [Soorah an-Nisaa (4):65]
Manhaj as-Salaf: is based upon the statement of the Prophet – sallal-Laahu ‘alayhi wa sallam:  “Whoever lives long from amongst you will see a great amount of differing. So stick to my Sunnah and the Sunnah of the Rightly-Guided Caliphs.
Hold onto it, and bite onto it with your molar teeth. And beware of newly invented matters, for verily every newly invented matter is an innovation, and every innovation is misguidance and every misguidance is in the Fire.”  Manhaj as-Salaf: is based upon that which Allaah – the Mighty and Majestic – rectified the first generation of this Ummah with. And that is what the Prophet – sallal-Laahu ‘alayhi wa sallam – and his Companions were upon. Manhaj as-Salaf: is based upon dissociating from al-Bid’ah (innovation) and al-Ahwaa (desires) and dissociating from its people. Manhaj as-Salaf: is based upon openly aiding the Sunnah of the Messenger – sallal-Laahu ‘alayhi wa sallam and striving to refute al-Bid’ah, expose its people, clarify their conditions and warn the people from everything that comes from them.
Manhaj as-Salaf: a Manhaj that is never mixed with other than it.
A Manhaj of the Book and the Sunnah. A Manhaj of knowledge and insight.
A Manhaj of al-Ittibaa’ (following) and guidance.
Manhaj as-Salaf as-Saalih: a Manhaj that can be seen by everyone whos vision has been enlightened by Allaah.
The sects that oppose the Manhaj of as-Salaf as-Saalih: they oppose the Manhaj of as-Salaf as-Saalih in everything we mentioned.
From the attributes of a Salafee:that he looks at the people from the Sharee’ah (Islamic Legislation), and he doesn’t look at the Sharee’ah from the people.
He gives the Sharee’ah precedence over the desires of the people, even if many oppose him and even if only a few attend him.
He gives the Sunnah of the Messenger of Allaah sallal-Laahu ‘alayhi wa sallam and the Book of our Lord  Glorified and Exalted be He precedence over the multitude (of people).
As for the Hizbiyyoon and their (diffirent) categories: they look at the Sharee’ah from the eyes of the people. So they don’t present anything to the people, except that which the people love and that which increases their multitude. If they see the people loving the right side, they go along in the right side and exaggerate. And if they see the people loving the left side, they go along in the left side and exaggerate. And if they see the people loving delay, they delay. And if they see the people loving withdrawal, they withdraw.
They don’t look in this to the Book or the Sunnah, rather they only look to what the people like and to that which increases their (own) multitude.

Anyway, this issue is available and written (about), and it requires a lot of time. And perhaps I will leave it at that which I mentioned, because a lot can be said about this.

courtesy of http://salaf-us-saalih.com/